22 September 2016

宋詞 醉花陰

薄霧濃雲愁永晝,瑞腦消金獸。佳節又重陽,玉枕紗廚,半夜涼初透。

東籬把酒黄昏後,有暗香盈袖。莫道不消魂,簾卷西風,人比黄花瘦。

。。。

這闋詞無論是意境、聲和光皆是非凡之作。我特別喜歡其聲調,吟誦/唱時感到口舌和耳朵也同在享受。

。。。

17 September 2016

偽善


繼維基解密的阿桑奇及前中央情報局的斯諾登爆料,近日有關黑客揭露禁藥事件,再次印證了西方國家的偽善。

。。。

RTHK :  "俄羅斯總統普京首次回應黑客組織披露禁藥運動員名單,指俄羅斯不認同黑客行為,但認為國際社會應關注黑客披露的資料,又暗示俄羅斯被西方體育組織不公平對待。

該個被指與俄羅斯有關的黑客組織,於普京講話後再公開新一批聲稱從世界反禁藥組織獲得的資料,指11名運動員曾獲服用禁藥許可,其中9人於里約奧運奪得獎牌。"

。。。

同意。既然是彼此彼此,在這個 context  背景下,要面對美日圍堵中國的種種危機,重點是國家安全。


談判

政客們知否迫使政府加快收地(或回購西隧等)可能會令政府在談判時處於不利位置,包括時間上的壓力及別無他選(alternative)的壓力,最終可能會令納稅人多付了錢 ?

。。。

RTHK : "公開信又指出,今年3月政府向立法會提交有關橫洲發展的文件,沒提及摸底會面等,有關工程獲得財委會撥款。聯署議員認為有關立法會討論被嚴重誤導,要求政府調查撥款的公正性,又要求運輸及房屋局局長張炳良,盡快兌現承諾,提供全部橫洲規劃研究報告內容。"

。。。

提供全部內容? 盡快兌現承諾? 在談判時給對手知悉你的想法及敏感資料,如何制訂談判策略? 豈不是送錢給對方? 😓

所謂摸底,可能只是正式談判前(正式會議前)的預備工作。根本所有談判,包括外交及商業談判都需要這些事前工作,從而制訂談判策略。由於只是非正式會議,因此沒有任何記錄。難道政客們及傳媒不曉得這個道理?

日本人的驕傲

日本前首相安倍晉三在電視訪問中,就中國發生衝擊日資百貨店和領事館說:「在日本,不會發生日本人衝擊中資企業和焚燒中國國旗的事情,這就是日本值得驕傲的地方。」(傳自內地微博) 2012年

。。。

在日本不會發生,因為日本人愛國。但會在南京發生,因為屠殺的是我們中國同胞(及焚燒中國國旗)。

16 September 2016

道德標準

(意漢公眾場所自慰,法院引用新法判上訴得直)

歐美國家對某些人權概念,與東方傳統價值觀 / 傳統宗教有着越來越大的落差,包括 : 言論自由(例如容許侮辱宗教先知或領袖等)、同性戀婚姻、墮胎、聘用代母產子、槍械管制、禁穿burkini,以及在公眾場所自慰。法律的制訂,是否只要有多數票通過便等於符合道德標準呢?

。。。

美國、法國、意大利等國家如何搞不關我事,但請不要告訴我香港一定要跟這些所謂國際標準。

大數據

Big Data 大數據 :

擁有 Google 及 Facebook 的大數據,可以深入了解選民分佈而影響他們的投票取向,及預先了解股民的投資情緒而在股債市場興風作浪,不單在美國境內,還遍布全世界每一角落 (除了中國)。美國除了軍事力量遍布全球,其互聯網的威脅力度亦不可小覷。當然,Goliath 亦會遇上小 David 剋星,例如網絡黑客。其他高科技亦然,例如航母(1萬個水兵)面對東風系列導彈。總之有Goliath 便會有David 、有power 便會有negative power 。

。。。

世界視線
負面報道屢被刪 新聞自由得啖笑
09月16日(五)  

美國民主黨總統候選人希拉妮身患重疾的消息引發軒然大波,但美國一些主流媒體對希拉妮的病情三緘其口,不斷刪除其負面報道。號稱新聞自由的美國輿論界,其實有一隻看不見的黑手進行新聞審查。

美國《赫芬頓郵報》原本要刊出一篇希拉妮罹患帕金遜病的專欄文章,但隨後這篇文章被封殺,專欄作家也被迫離職。而在此之前,美國一家獨立媒體報料,指谷歌公司在搜索服務中明顯偏幫希拉妮,只要鍵入希拉妮等關鍵字眼,出現的多是顯揚其正面形象以及政績的文章,至於與財團勾結、洗錢等新聞,則很難找到。

今次美國大選,精英權貴階層悉數支持希拉妮,他們所控制的媒體為希拉妮保駕護航,對其政績大事宣揚,對其醜聞隱諱不言,期望以此影響選民。以谷歌為例,維基解密創始人阿桑奇就透露該機構是希拉妮的秘密武器,由谷歌執行董事長施密特資助的一家神秘初創公司The Groundwork,就是為希拉妮提供競選諮詢服務的,利用大數據分析為希拉妮隱惡揚善。

希拉妮在出任國務卿時,為谷歌拓展國際市場開疆闢土,甚至以網絡自由為名向北京施壓,要求中國全方位向谷歌開放,解除對谷歌的審查。希拉妮為谷歌鞍前馬後服務,自然得到谷歌投桃報李式的報效,在今次大選中一邊倒地向希拉妮提供服務以及資金支持。美國《財富》雜誌去年刊登的一份調查顯示,有偏向性的搜索排名可能改變超過百分之二十猶豫不決選民的態度。如果谷歌向用戶展示更多關於某位候選人的正面訊息,很可能令用戶對該候選人產生更好的印象。

言論自由、新聞自由、網絡自由是美式民主的核心價值觀,是美國政府不遺餘力向世界各國推廣的普世價值,如今看來,這些價值觀不過是美國精英階層的謊言而已,一旦觸及到這些精英階層的利益,新聞審查、網絡審查照樣大行其道,甚至變本加厲。今次美國大選猶如一面照妖鏡,將美國引以為豪的民主自由的醜惡性曝光於世人面前。

12 September 2016

新界發展

個人認為,有關開發土地的問题,是涉及城市人口大舉北移至新界(獅子山作為分隔)居住的問題,當中牽涉交通及其他配套。這不單是新界人與政府的矛盾,亦是本土與發展的矛盾、貧富之間的矛盾,以及新界發展與九龍及香港島的矛盾。獅子山下,如何取得共識?

11 September 2016

特首連任?

據報導,CY 對今次選舉結果竊笑,因為不少反對他連任的議員已經下台。我嘗試跟進分析如下 :

(a)  反對他連任的議員,包括不角逐連任的計有 : 梁家傑、陳家洛、林大輝,以及張國柱。未能連任的計有 : 劉慧卿、何俊仁、單仲偕、馮檢基、李卓人、何秀蘭、范國威、陳偉業、黄毓民,以及田北俊。(如無錯漏,共14人)

(b)  未能當選的計有王維基、黃洋達等。

(c)  特別一提是自由黨。田北俊經23條及政改甩轆兩役,再加上周永勤含沙射影的指控,自由黨若要重新爭取中央的信任,便須加倍努力。

(d)  似乎代表工商界(尤其是地產商)利益的自由黨在議會內的聲音已越來越少,包括唐英年的代言人田北俊及林大輝。

(e)  至於高舉港獨或自決旗幟而獲選的激進派,已聲言會在議會內進行更激烈的抗爭。有關新選的主席可以如何處理及主席裁決的權力來源,請參閱9月6日的貼文。

(f)  自從回歸以來,基本法第23條一直未能通過,政改亦未能落實,今屆議會肯定更加無望。事實上,23條與政改是一對孿兄弟(這是一個弔詭的問題),與港獨問題息息相關。中央如何佈局,拭目以待,但肯定會以國家安全為首要考慮。如何進一步處理港獨問題,亦視乎法庭(包括終審法院)未來如何判決。

(g)   誰是特首? 現時還未能排除 CY 連任的可能性,亦未必是近日傳聞的幾位,因為隨時有黑馬出現。




09 September 2016

實惠外交

"李克強強調,中國始終從維護地區和平穩定大局出發,以建設性態度負責任地處理南海問題。中方願與各方共同努力,將南海建設為造福地區各國人民的和平、合作、友誼之海。"

這是中國的【實惠】外交政策 : 共享安定繁榮。

08 September 2016

美國總統被菲律賓總統辱罵

美國總統被菲律賓總統辱罵,依然做不了甚麼,可想過去十數年,美國在國際社會的影響力已急速下降至可謂不堪程度,其原因是疚由自取,包括:

繞過聯合國打伊拉克的騙局拖累英國蒙羞、雷曼金融詐騙引發全球金融海嘯、為求自救而濫印美元因而溝淡對其他國家的欠債、中東失控引致伊斯蘭國崛起及難民問題、竊聽歐洲盟友,以及遠道而來東海南海搞局,只不過十數年,其誠信已臨破產,還有其他事情,罄竹難書。

07 September 2016

一枯一榮

軟件硬件都重要。香港的軟件即使有多好,但公然違法事件及拉布只會搞垮香港的法治及經濟,到時無論軟件硬件都一齊衰。國內的硬件不停進步,而軟件確實是走得很慢,但網民的力量日益壯大。現時仍有7億(?)農民,等到中產及大學畢業生人數越來越多時,民主便會發展起來。走不同的路,二十年後,一枯一榮。

06 September 2016

立法會主席

下一個戰場將會是立法會宣誓。

根據宣誓及聲明條例第21條 :
如任何人獲妥為邀請作出本部規定其須作出的某項誓言後,拒絕或忽略作出該項誓言─
(a) 該人若已就任,則必須離任,及
(b) 該人若未就任,則須被取消其就任資格。

再下一個戰場將會是立法會辯論。

根據基本法第79條,香港特別行政區立法會議員如有下列情況之一,由立法會主席宣告其喪失立法會議員的資格 ... 行為不檢或違反誓言而經立法會出席會議的議員三分之二通過譴責。 (三分之二這個數目應不包括那位議員。)

屆時,新主席如何處理將成為案例。

根據基本法第七十二條,立法會主席主持會議的權力來自基本法,而不是立法會議事規則所賦予的。立法會議事規則就有關規定只涉及“其他職權”。

第七十二條
香港特別行政區立法會主席行使下列職權:
( 一 ) 主持會議;
( 二 ) 決定議程,政府提出的議案須優先列入議程;
( 三 ) 決定開會時間;
( 四 ) 在休會期間可召開特別會議;
( 五 ) 應行政長官的要求召開緊急會議;
( 六 ) 立法會議事規則所規定的其他職權。

根據終審法院過往的判決,似乎不願干涉立法會的家事,畢竟三權分立。我認為主席的地位有如終審法院的法官(在處理立法會事宜而言)。

雖然如此,終審法院獲授權解釋基本法(並就本地立法(某程度上包括立法會議事規則)作出解釋),因此就上述所提及有關立法會主席所行使的職權而言, 終審法院的確有權作出解釋。

然而,有關主席如何運用他的個人才智包括政治智慧去處理個別情況,誰是誰非等個別問題,終審法院似乎不願“說三道四”。換言之,只要主席按足基本法所賦予的權力及按足立法會議事規則作出“主席的裁決”,應被視為最終裁決。

05 September 2016

老人票

網上有埋怨老人票的評論。以下是我的回應:

每一位年青人都會老。在現今民主社會,老人票應與青年票有同等價值,不可歧視。有說"未來”是屬於現時的年青人,那是未來的事情。"現時”卻屬於所有選民。

02 September 2016

永續沉淪

“永續基本法”,其實又係江湖佬賣药,雖然好聽,但無論是再加五十年或永世,在某年某月,人大都可以自行修改基本法,如同修改任何一條全國性法律一樣那麼簡單。

香港最實際是做好本份,搞好民主民生去影響內地,當國內的中產階級及大學畢業生人數越來越多時,民主便會發展起來。繼續做反面教材,反而只會“永續沉淪”。

01 September 2016

China and US

Canada being a neighbor of the US has finally decided to join the Asian Infrastructure Investment Bank (AIIB), following the footprints of the UK, Australia and European countries among many others, leaving the US and Japan high and dry on the political and economic fronts. 

While the US has a history of creating chaos, mistrust, splits, ruins and destructions everywhere, China has the wisdom to focus on building and constructions, setting aside differences and grievances for future generations to resolve.

Through the investments in the One Belt One Road (OBOR) initiative, countries involved will benefit from growth and prosperity, as well as cultural exchange that lays the foundation of regional peace.  The OBOR will go down in history as an edifying example to pursue human cooperation, mutual trust, harmony and prosperity, as well as a pragmatic way to address if not settle complex issues and differences.

The days of the US hegemony are numbered.  With the decline of the USD and the gradual rise of RMB, one day the US will face the final call on its national debt and the implosion of its economy.  Of course, this will have a tsunami impact on the world economy too.

To prevent all these from happening, the only way is to call for more trust and cooperation between the US and China.  After all, it's in everyone's interest to live in a peaceful and prosperous world.  Pragmatism, not idealism or fundamentalism, is the way to go to save the world.


29 August 2016

公務員政治中立

以我理解,公務員政治中立,是指在執行有關職務時要秉公辦理,不受其個人政治取態所影響。在民主社會,不同人士或黨派都有機會執政,而公務員都應遵守政治中立原則,無論誰人執政,都必須盡心盡力去執行新政府所推行的新政策。

事實上,中高層公務員每天都花不少時間處理政治問題。換句話說,公務員不是政治白痴,他們不是在政治真空狀態下工作,而是每天都要面對政治壓力(包括立法會),並且處理從四方八面而來的政治問題,過程中同樣要學習有關政治技巧。坊間認為公務員的工作與政治無關是一大誤解。

再說,我認為有關事件在合乎法理情的情況下,若公務員只按個人的政治取態或見解,而不盡心盡力去執行現行/新政策,反而是政治不中立。換言之,若有關公務員認為無論誰人執政,本人只會我行我素,那就不是政治中立了。

因此,若坊間認為政府干預了公務員政治中立,這個說法是否有點奇怪呢?我個人認為只要有關事情是合法的(是否合情合理可能因人而異,須按個別情況而定),便不應存在這個問題了。

舉一個例子,假如時任行政長官動用政府人員及資源去為他連任助選,那便是干預公務員政治中立了,因為有關行為不涉及公共政策。

公共政策的指向是一般市民大眾,公開了的政策能確保公務員執行時公平、公正及公開,一視同仁。換言之,公務員(一般來說)不能跳出某政策框架而為一個人服務,否則對其他不知情的市民來說便是不公平了,除非是特事特辦。政策的制訂亦可確保所有公務員都一視同仁地按本子辦事,除了少數的酌情權外。

因此,若有市民向公務員苛索,在沒有現行政策的情況下便不能照辦,否則那公務員便越了權。在有需要時,應向上級尋求指引。

反而奇怪的是,為何現任立法會議員卻可以動用議員辦事處(即公帑)的人員及資源去為他尋求連任而助選?


innovation

copycat is a futile act, devoid of innovation and adaptation to the local scene. even if we copy something, we do not have access to the vast knowledge base (i.e. all the trials and errors as recorded), without which while the original party can move forward and further improve and invent, we can only wait for another chance to copy the "next model". in short, trials and errors (we call them experiments) are important ingredients to innovation. they form the foundation of innovation. without such knowledge / database, even if we have copied the "first model", we will be unable to take any intelligent next step, as we might have to go through all the trials and errors anyway (all the time required) which the original party has already gone through.

spending and debts

I was talking to a relative the other day, and he is worried that China is buying up lots of properties in Canada. And I said, there's no problem in buying and selling. Just like, you sold me your car, and I gave you the money. The problem only arises if you spend it all on ice-cream. But if you spend it on education, then it's only fair.

So in the US, not only have they spent it on war machines, but they have also borrowed huge amounts of money from around the world, as if they are spending in advance at the expense of their future generations.

Then through Quantity Easing (QE), the US government succeeded in diluting all the loans!

From a critical analysis, the US has been riding on the sweats of the blacks and immigrants (some call it "internal colonization"), and then China, and now Vietnam, etc. The situation is somehow reversing, and contradictions are being imported back.

western civilisation

the western civilization is in chaos, so-called universal human rights are ditched, multiculturalism is banned, borders are closed while discriminatory laws are enacted. it started off with probably a "naive" (?) perception of humankind, a universal brotherhood and sisterhood. such naivety once existed in the embrace of communism, followed by the witnessing of its decline. these ultra right moves are not going to stop. the pandora's box is now opened. sooner or later other values once upheld and defended to death will be re-examined. indeed the traditional Christian faith which formed the cornerstone of western civilization has already been questioned and relegated and even suppressed to varying degrees. what other stones cannot be overturned? looks like the western world is going down a slippery slope. on the other hand, perhaps the asian values are on the rise, which seem more pragmatic, more middle of the road, and in that sense more embracing of harmony among peoples of all faiths.

paradoxically, atheist communist China has seen a more rapid growth in religions (including Christianity) (albeit under the auspices of State control), and capitalism practiced along with the embrace of globalization and free trade (albeit in the name of the "early stage of socialism" 社會主義初階). as the wise Chinese saying goes: 物極必反 as well as 中庸之道 ?

on the other hand, the ultra right (as well as populist) parties' call for the closure of mosques and the ban on Koran, etc. requires a re-write of their constitutions to curtail freedom of speech and freedom of religion !

23 August 2016

East meets West

One thing about China which Westerners may not know or understand is that after a chaotic century (the Opium Wars, imposition of unequal treaties of ceding Hong Kong and Macau, intrusion and ransacking by the Eight-Nation Alliance, overthrow of the Qing Dynasty, Japanese invasion, civil wars among KMT warlords and between CCP and KMT, cultural revolution, etc) Chinese people are desperate for peace, stability and prosperity at whatever costs.

The economic miracle and relative peace, stability and prosperity has been made possible by Deng’s economic reform in the past decades.  Arguably if we had followed the path of the ex-USSR (i.e. political reform preceding economic reform), China with a population of 1.3 billion would have been split by civil war again.  The colour revolutions instigated by the US in the Middle East have borne testimony to the thesis that western style of democracy may not fit in all situations, at least not when the countries are still not ready (economically, educationally, as well as other things such as inter-racial harmony, etc).

Deng said “Never mind whether a cat is black or white.  A cat that can catch mice is a good cat”.  We call it pragmatism.  Deng said “Let a part of the population get rich first.”  This means capital has to be accumulated and centralized, as family businesses in the West have grown in size and strength over the past centuries.  In the same vein, the accumulation of capital in State Owned Enterprises (SOEs) gives rise to the term “state capitalism”.  This has proven to be exceptionally powerful as capital is centralized in the State.  Given that China has lost many opportunities in the past century, it is catching up with all the time lost.

On the political front, back in the early 80’s there was much discussion on adopting the Singaporean model (namely, strong government built on meritocracy, a judicial system that will hand down severe punishment on “libel against the government”, etc.).  When China will become a multi-party system, we shall wait and see.

While liberal democracy is founded on the principle of individual human rights, for thousands of years and even today, Chinese people (and many other Asians too) still value families, villages/communities and the State.  We call it collectivism.  Perhaps our experience tells us that unity is our key to survival after a chaotic century.  Now that the East has met West, I believe we are somewhat in the middle, and need to strike a good balance.

On the issue of collectivism, Chinese people value Guanxi (the system of social networks and influential relationships which facilitate business and other dealings).  This gives rise to collective strength, but also corruption and sometimes mediocrity if Guanxi is favored instead of excellence.  Now that President Xi is confronting corruption at the Politburo level (highest level in China) and the highest ranks in the Army, any instability may neutralize all these efforts and bring the country into chaos again.

The Chinese government and intellectuals have done a lot of research and study on the rise of nations.  One point is quite interesting.  While the British Empire expanded with its gunboat policy (government efforts), its pirates also contributed in their own individual ways (private individuals with liberation of labour), in fact, very much in tune with the rise of capitalism.

As a joke, it appears that counterfeit goods (“pirated goods”) is a way of “catching up with time lost” in China, following the path of rise of other nations and the road to capitalism.